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TENEBRAE
A Service of Shadows
The service of Tenebrae, meaning “darkness” or “shadows,” has been practiced by the church since medieval times. We join Christians of many generations throughout the world in using the liturgy of Tenebrae. During the Tenebrae service, candles are extinguished and the sanctuary is progressively darkened as we ponder the depth of Christ’s suffering and death. In the shadows of Christ’s passion, we anticipate the joy of Christ’s ultimate victory over sin and death that will overcome this world’s darkness.
WELCOME AND INTRODUCTION
OPENING PRAYER
Almighty God, let all the darkness and fear we experience, hold us
for a time. Fill us with holy love, and open to us the treasures of
Your wisdom. Bring us peace through our Lord Jesus Christ who
was willing to be betrayed, and to be given over to the hands of
sinners, and to suffer death on the cross; who now lives and
reigns with you and the Holy Spirit, one God, forever and ever.
Amen.
FIRST READING … Isaiah 52:13-53:12
13 See, my servant shall prosper; he shall be exalted and lifted up,
and shall be very high.
14 Just as there were many who were astonished at him—so marred
was his appearance, beyond human semblance, and his form beyond
that of mortals—
15 so he shall startle many nations; kings shall shut their mouths because
of him; for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
53:1Who has believed what we have heard? And to whom has the arm
of the LORD been revealed?
2 For he grew up before him like a young plant, and like a root out of
dry ground; he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by others; a man of suffering and
acquainted with infirmity; and as one from whom others hide their
faces he was despised, and we held him of no account.
4 Surely he has borne our infirmities and carried our diseases;
yet we accounted him stricken, struck down by God, and afflicted.
5 But he was wounded for our transgressions, crushed for our iniquities;
upon him was the punishment that made us whole, and by his
bruises we are healed.
6 All we like sheep have gone astray; we have all turned to our own
way, and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he did not open his
mouth; like a lamb that is led to the slaughter, and like a sheep that
before its shearers is silent, so he did not open his mouth.
8 By a perversion of justice he was taken away. Who could have
imagined his future? For he was cut off from the land of the living,
stricken for the transgression of my people.
9 They made his grave with the wicked and his tomb with the rich,
although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the LORD to crush him with pain. When you
make his life an offering for sin, he shall see his offspring, and shall
prolong his days; through him the will of the LORD shall prosper.
11Out of his anguish he shall see light, he shall find satisfaction
through his knowledge. The righteous one, my servant, shall make
many righteous, and he shall bear their iniquities. 12 Therefore I will
allot him a portion with the great, and he shall divide the spoil with
the strong; because he poured out himself to death, and was numbered
with the transgressors; yet he bore the sin of many, and made
intercession for the transgressors.
The word of the Lord. Thanks be to God.
GREETING
Grace to you and peace from God our Father and the Lord Jesus
Christ. Amen
Blessed be the name of the Lord our God,
who redeems us from sin and death.
For us and for our salvation, Christ became obedient unto death,
even death on a cross.
Blessed be the name of the Lord.
Look to Jesus, who for the sake of the joy that was set before him
endured the cross, disregarding its shame,
and has taken his seat at the right hand of the throne of God.
THE SHADOW OF BETRAYAL
Reading Matthew 26:20-25
20 When it was evening, he took his place with the twelve; 21 and
while they were eating, he said, ‘Truly I tell you, one of you will betray
me.’ 22 And they became greatly distressed and began to say to
him one after another, ‘Surely not I,
Lord?’ 23 He answered, ‘The one
who has dipped his hand into the
bowl with me will betray me. 24 The
Son of Man goes as it is written of
him, but woe to that one by whom
the Son of Man is betrayed! It
would have been better for that
one not to have been born.’
25 Judas, who betrayed him, said,
‘Surely not I, Rabbi?’ He replied,
‘You have said so.’
Response “Ah, Holy Jesus” Hymn #349
Vs. 1, 2, & 4
THE SHADOW OF AGONY OF SPIRIT AND ARREST
Reading Luke 22:31-34, 39-54a
31 ‘Simon, Simon, listen! Satan has demanded to sift all of you like
wheat, 32 but I have prayed for you that your own faith may not fail; and
you, when once you have turned back, strengthen your brothers.’
33 And he said to him, ‘Lord, I am ready to go with you to prison and to
death!’ 34 Jesus said, ‘I tell you, Peter, the cock will not crow this day,
until you have denied three times that you know me.’
39 He came out and went, as was his custom,
to the Mount of Olives; and the disciples followed
him. 40 When he reached the place, he
said to them, ‘Pray that you may not come
into the time of trial.’ 41 Then he withdrew
from them about a stone’s throw, knelt down,
and prayed, 42 ‘Father, if you are willing, remove
this cup from me; yet, not my will but
yours be done.’43 Then an angel from heaven
appeared to him and gave him strength. 44 In
his anguish he prayed more earnestly, and his sweat became like
great drops of blood falling down on the ground.45 When he got up
from prayer, he came to the disciples and found them sleeping because
of grief, 46 and he said to them, ‘Why are you sleeping? Get up
and pray that you may not come into the time of trial.’ 47 While he was
still speaking, suddenly a crowd came, and the one called Judas, one
of the twelve, was leading them. He approached Jesus to kiss him;
48 but Jesus said to him, ‘Judas, is it with a kiss that you are betraying
the Son of Man?’ 49 When those who were around him saw what was
coming, they asked, ‘Lord, should we strike with the sword?’ 50 Then
one of them struck the slave of the high priest and cut off his right ear.
51 But Jesus said, ‘No more of this!’ And he touched his ear and healed
him. 52 Then Jesus said to the chief priests, the officers of the temple
police, and the elders who had come for him, ‘Have you come out with swords and clubs as if I
were a bandit? 53 When I was with you day after day in the temple,
you did not lay hands on me. But this is your hour, and the power of
darkness!’ 54 Then they seized him and led him away, bringing him
into the high priest’s house.
Response “Stay With Me” (3 times) Hymn # 348
THE SHADOW OF DENIAL
Reading Luke 22:54b-62
But Peter was following at a distance. 55 When they had kindled a
fire in the middle of the courtyard and sat down together, Peter sat
among them. 56 Then a servant-girl, seeing him in the firelight, stared
at him and said, ‘This man also was with him.’ 57 But he denied it,
saying, ‘Woman, I do not know him.’ 58 A little later someone else, on
seeing him, said, ‘You also are one of them.’ But Peter said, ‘Man, I
am not!’ 59 Then about an hour
later yet another kept insisting,
‘Surely this man also was with
him; for he is a Galilean.’ 60 But
Peter said, ‘Man, I do not know
what you are talking about!’ At that
moment, while he was still speaking,
the cock crowed. 61 The Lord
turned and looked at Peter. Then
Peter remembered the word of the
Lord, how he had said to him,
‘Before the cock crows today, you
will deny me three times.’ 62 And
he went out and wept bitterly.
Response “Beneath the Cross of Jesus” Hymn #338
THE SHADOW OF ACCUSATION
Reading Mark 15:1-15
As soon as it was morning, the chief priests held a consultation with
the elders and scribes and the whole
council. They bound Jesus, led him
away, and handed him over to Pilate.
2 Pilate asked him, ‘Are you the King
of the Jews?’ He answered him, ‘You
say so.’ 3 Then the chief priests
accused him of many things. 4 Pilate
asked him again, ‘Have you no answer?
See how many charges they
bring against you.’ 5 But Jesus made
no further reply, so that Pilate was
amazed.6 Now at the festival he used
to release a prisoner for them, anyone
for whom they asked. 7 Now a man called Barabbas was in prison
with the rebels who had committed murder during the insurrection.
8 So the crowd came and began to ask Pilate to do for them according
to his custom. 9 Then he answered them, ‘Do you want me to release
for you the King of the Jews?’ 10 For he realized that it was out
of jealousy that the chief priests had handed him over. 11 But the
chief priests stirred up the crowd to have him release Barabbas for
them instead. 12 Pilate spoke to them again, ‘Then what do you wish
me to do with the man you call the King of the Jews?’ 13 They
shouted back, ‘Crucify him!’ 14 Pilate asked them, ‘Why, what evil has
he done?’ But they shouted all the more, ‘Crucify him!’ 15 So Pilate,
wishing to satisfy the crowd, released Barabbas for them; and after
flogging Jesus, he handed him over to be crucified.
Response “Go to Dark Gethsemane” Hymn #347
Vs. 1 & 2
THE SHADOW OF CRUCIFIXION AND HUMILIATION
Reading Mark 15:16-32
16 Then the soldiers led him into the courtyard
of the palace (that is, the governor’s headquarters);
and they called together the whole
cohort. 17 And they clothed him in a purple
cloak; and after twisting some thorns into a
crown, they put it on him. 18 And they began
saluting him, ‘Hail, King of the Jews!’ 19 They
struck his head with a reed, spat upon him,
and knelt down in homage to him. 20 After
mocking him, they stripped him of the purple
cloak and put his own clothes on him. Then they led him out to crucify
him. 21 They compelled a passer-by, who was coming in from the
country, to carry his cross; it was Simon of Cyrene, the father of Alexander
and Rufus. 22 Then they brought Jesus to the place called Golgotha
(which means the place of a skull). 23 And they offered him wine
mixed with myrrh; but he did not take it. 24 And they crucified him, and
divided his clothes among them, casting lots to decide what each
should take. 25 It was nine o’clock in the morning when they crucified him.
26 The inscription of the charge
against him read, ‘The King of the
Jews.’ 27 And with him they crucified
two bandits, one on his right and
one on his left. 29 Those who
passed by derided him, shaking
their heads and saying, ‘Aha! You
who would destroy the temple and
build it in three days, 30 save yourself,
and come down from the
cross!’ 31 In the same way the chief
priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved
others; he cannot save himself. 32 Let the Messiah, the King of Israel,
come down from the cross now, so that we may see and believe.’
Those who were crucified with him also taunted him.
Response “O Sacred Head, Now Wounded” Hymn #351
Vs. 1-3
THE SHADOW OF DEATH
Reading Mark 15:33-39
33 When it was noon, darkness came over the whole land until three
in the afternoon. 34 At three o’clock Jesus cried out with a loud voice,
‘Eloi, Eloi, lema sabachthani?’ which
means, ‘My God, my God, why have you
forsaken me?’ 35 When some of the bystanders
heard it, they said, ‘Listen, he is
calling for Elijah.’ 36 And someone ran,
filled a sponge with sour wine, put it on a
stick, and gave it to him to drink, saying,
‘Wait, let us see whether Elijah will come
to take him down.’ 37 Then Jesus gave a
loud cry and breathed his last. 38 And the
curtain of the temple was torn in two,
from top to bottom. 39 Now when the centurion,
who stood facing him, saw that in this way he breathed his
last, he said, ‘Truly this man was God’s Son!’
Devotional Reflection Pastor Chris Steubing
Response “At the Cross”
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THE SHADOW OF BURIAL
Reading John 19:31-42
31 Since it was the day of Preparation, the Jews did not want the
bodies left on the cross during the Sabbath, especially because that
Sabbath was a day of great solemnity. So they asked Pilate to have
the legs of the crucified men broken and the bodies removed.
32 Then the soldiers came and broke the legs of the first and of the
other who had been crucified with him. 33 But when they came to
Jesus and saw that he was already dead, they did not break his
legs. 34 Instead, one of the soldiers pierced his side with a spear, and
at once blood and water came out. 35 (He who saw this has testified
so that you also may believe. His testimony is true, and he knows
that he tells the truth.) 36 These things occurred so that the scripture
might be fulfilled, ‘None of his bones shall be broken.’ 37 And again
another passage of scripture says,
‘They will look on the one whom
they have pierced.’ 38 After these
things, Joseph of Arimathea, who
was a disciple of Jesus, though a
secret one because of his fear of the
Jews, asked Pilate to let him take
away the body of Jesus. Pilate gave
him permission; so he came and removed
his body. 39 Nicodemus, who
had at first come to Jesus by night,
also came, bringing a mixture of
myrrh and aloes, weighing about a hundred pounds. 40 They took the
body of Jesus and wrapped it with the spices in linen cloths, according
to the burial custom of the Jews. 41 Now there was a garden in
the place where he was crucified, and in the garden there was a new
tomb in which no one had ever been laid. 42 And so, because it was
the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
Strepitus—A loud noise made by the slamming of a book representing
the closing of the tomb and the earthquake that occurred at
Jesus’ death, as relayed in the gospel of Matthew.
Response “Were You There” Hymn #353
Silence for meditation
Let us pray for those things which our Lord would have us ask.
Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen.
ADORATION AT THE CROSS
Behold the life-giving cross, on which was hung the Savior of the whole world.
Oh, come, let us worship him.
Behold the life-giving cross, on which was hung the Savior of the whole world.
Oh, come, let us worship him.
Behold the life-giving cross, on which was hung the Savior of the whole world.
Oh, come, let us worship him.
Brief silence.
We adore you, O Christ, and we bless you.
By your holy cross you have redeemed the world.
As we depart in silence, the congregation is invited to solemn reflection
on the love of God shown in Jesus Christ, who as God in the
flesh, humbled himself to death for our sake.
Worshipers may go to the altar rail to pray and reverence the cross
in the center aisle by hanging a black strip of cloth as they leave.
Announcements/Reminders
Holy Week commemorates the final week of Jesus’ life, starting with
Palm Sunday’s entry into Jerusalem and concluding with the Easter
resurrection. Each service throughout the week draws us into
greater appreciation and holy wonder of Jesus’ loving sacrifice and
God’s promises for all who believe in him. We invite you to join us in
worship as we remember what God has done for us and for the
world through the life, death, and resurrection of Jesus Christ.
-Easter Services @ 8AM and 10:30 AM– in this service we celebrate
Christ’s resurrection from the dead with joyful proclamation
that Jesus is alive! He has conquered death and sin, and we know
that we too have been given the victory through Christ Jesus our Lord!
-Please bring fresh flowers on Easter morning to place on the cross
on the porch at the entrance to the sanctuary.
The youth of St. Andrew will be hosting a breakfast on Easter morning
between services from 9:00 a.m. to 10:15 a.m. After the 10:30
service there will be an Easter Egg hunt for children.
Church Staff and today’s worship leaders:
Pastor—Rev. Chris Steubing
Visitation Pastor—Rev. Judi Miller
Our Liturgist—Don Gillett & Ken Klein
Our Reader—John Drann
Organist/Pianist—Jimmy Cheung
Choir and Hand Bell Director—Wendy Kuenemann